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# 瑜伽論記 2.316

瑜伽論記 2.316

- **Language:** Classical Chinese

### [2.316](https://indike.org/pramana/in.bauddha.taisho.1828.2.316)

言依決定勝道問苦集滅道者，當彼第二問云：為有後世為無後世，若未見諦理乃有後世；若見諦理則無後世，斷生死故。又苦集牽後名有後世，滅道斷生死名無後世。

> Saying "relying on the path of definitive excellence, asking about suffering, origin, cessation, and path" corresponds to that second question, which says: "Does a future life exist, or does a future life not exist?" If one has not seen the truth, then there is a future life; if one has seen the truth, then there is no future life, because saṃsāra is severed. Furthermore, suffering and origin pull toward the future, which is called having a future life; cessation and path sever saṃsāra, which is called having no future life.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.316) — English, machine translation

## Linked texts (1)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.7.84) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.316](https://indike.org/pramana/in.bauddha.taisho.1828.2.316) · Pramāṇa
