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# 瑜伽論記 2.319

瑜伽論記 2.319

- **Language:** Classical Chinese

### [2.319](https://indike.org/pramana/in.bauddha.taisho.1828.2.319)

復第一怖畏妄語下，重釋前四，怖妄語者，自未開悟答他稱解故成妄語，若不稱解他知我無智。第二、於自所證未得無畏等者，彼作是思，我於所證未得無畏，若他詰問；若說為有或為異記則成妄語；若撥實有若許非有則成邪見，非我淨天一切隱密皆許記別，故不分明說有所證。第三、雖悟而未決定，怖邪見妄語，准此應知，上之三種假事矯亂。第四、無知順言而答，反問問者汝何所欲，順言矯亂，此皆散位非依定心。

> Further, below "First, fear of false speech...": re-explaining the previous four. "Fearing false speech": oneself not having awakened, answering another by claiming to understand would constitute false speech; if one does not claim to understand, others will know that I lack wisdom. Second, "not having attained fearlessness regarding one's own realization, and so forth": they think, "I have not attained fearlessness regarding what is realized; if others interrogate me, if I say it exists or give a divergent declaration, it will constitute false speech; if I repudiate what truly exists or accept that it does not exist, it will constitute wrong view. My Pure Heaven does not permit the declaration of all hidden secrets"; therefore, one does not clearly state what is realized. Third, though awakened, not yet determined, fearing wrong view and false speech; one should understand this accordingly. The above three kinds resort to other matters to equivocate. Fourth, through ignorance, answering in compliance with words, asking the questioner back, "What is your desire?"—equivocating in compliance with words. These are all states of distraction, not relying on a mind in meditative concentration.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.319) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.3.89) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.319](https://indike.org/pramana/in.bauddha.taisho.1828.2.319) · Pramāṇa
