[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 2.329 # 瑜伽論記 2.329 瑜伽論記 2.329 - **Language:** Classical Chinese ### [2.329](https://indike.org/pramana/in.bauddha.taisho.1828.2.329) 敘外道中，有六：一、無施與愛養祠祀；二、無妙行及果異熟；三、無彼世間無此世間；四、無母無父；五、無化生有情；六、無世間真阿羅漢。無施、無愛、無祠者，奘法師云：如布施經說，無施與者汎明布施，無愛養者對悲田，無祠祀者對教田。二、解云：無施與者謂敬田，無愛養者悲田，無祠祀者不現前境。三、解云：無施與者對非親，無愛養者對已親，無祠祀者不現前境。諸離欲者生下地者，若已離欲不應下生。今既下生，明知無從彼世來生此世，無化生有情中。或生無想，或生無色等者，此少分邪見，不見當來此三生處撥化生無，不撥一切見下地故，如無世間亦無少分不撥一切，後第八卷等說中有為化生有情，定散二心觀之有異。此定心觀不撥中有，彼散心觀故撥中有，五十八說：無施等三名謗因，無妙慧行名謗用，無二業及異熟名謗果，無父母無化生有情無真阿羅漢名壞實事。五十五說：無施與乃至無妙行名謗因，無妙行惡行業果異熟名謗果，無此世間乃至無化生有情名謗作用，無阿羅漢名謗實事。 > In the exposition of the non-Buddhists, there are six: (1) there is no giving, loving care, or sacrificial offering; (2) there is no good conduct nor karmic fruit and maturation; (3) there is no other world and no this world; (4) there is no mother and no father; (5) there are no spontaneously born sentient beings; (6) there are no true arhats in the world. Regarding 'no giving, no loving care, no sacrificial offering,' Master Xuanzang says: as stated in the Dānasūtra, 'no giving' refers generally to generosity; 'no loving care' corresponds to the field of compassion; 'no sacrificial offering' corresponds to the field of religious instruction. A second explanation says: 'no giving' refers to the field of respect; 'no loving care' refers to the field of compassion; 'no sacrificial offering' refers to objects that are not directly present. A third explanation says: 'no giving' corresponds to those who are not related; 'no loving care' corresponds to those already related; 'no sacrificial offering' corresponds to objects that are not directly present. Regarding 'those free from desire being born in lower stages': if one is already free from desire, one should not be born below. Now, since they are born below, one clearly knows that there is no coming from that world to be born into this world. Under 'no spontaneously born sentient beings,' regarding 'either born in non-conceptual thought, or born in formlessness' and so forth: this is a partial wrong view; because they do not see these three future places of birth, they deny spontaneous birth, but they do not deny all \[rebirth\] because they see the lower stages. Just as 'there is no world' is also partial and does not deny all. Later, in the eighth fascicle and elsewhere, it is said that the intermediate state (antarābhava) is a spontaneously born sentient being; observing it with a concentrated mind versus a distracted mind differs: observing it with this concentrated mind does not deny the intermediate state; observing it with that distracted mind, therefore, denies the intermediate state. Fascicle 58 states: the three beginning with 'no giving' are called slandering causes; 'no good conduct of wisdom' is called slandering function; 'no dual karma and its maturation' is called slandering fruition; 'no father or mother, no spontaneously born sentient beings, and no true arhats' is called destroying actual entities. Fascicle 55 states: from 'no giving' up to 'no good conduct' is called slandering causes; 'no fruit and maturation of good and bad conduct' is called slandering fruition; from 'no this world' up to 'no spontaneously born sentient beings' is called slandering functioning; 'no arhats' is called slandering actual entities. > — English (machine translation) (machine translation) - [Previous: 2.328](https://indike.org/pramana/in.bauddha.taisho.1828.2.328) - [Next: 2.330](https://indike.org/pramana/in.bauddha.taisho.1828.2.330) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1828.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.329) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.3.92) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.329](https://indike.org/pramana/in.bauddha.taisho.1828.2.329) · Pramāṇa