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# 瑜伽論記 2.65

瑜伽論記 2.65

- **Language:** Classical Chinese

### [2.65](https://indike.org/pramana/in.bauddha.taisho.1828.2.65)

六處殊勝中，意顯地獄從上至下苦轉殊勝，言無簡擇者，不知己業翻瞋獄卒，展轉癡故。苦器漸增者，景云：惡業是苦報依處，名為苦器，由業增減苦亦增減。今解，所依者，處所也。樂翻苦中，有簡擇者，能知先業獲今善果，而更修善樂果乃增。若言由我自然得樂，不由先業，善既漸微樂便速滅，故非殊勝。

> In the superiority of the six places, the intention is to show that in the hells, suffering becomes progressively more severe from top to bottom. The words 'without discernment' refer to not knowing one's own karma and conversely getting angry at the hell-wardens, which is due to progressive delusion. Regarding 'the vessels of suffering gradually increase': Jing says that evil karma is the support for painful retribution, called a 'vessel of suffering'; according to the increase or decrease of karma, suffering also increases or decreases. Now it is explained that the support is the physical location. In pleasure, which is the opposite of suffering, there is discernment: being able to know that past karma brings about the present good fruit, one further cultivates the good, and the pleasurable fruit thereby increases. If one says that pleasure is obtained naturally from oneself and not from past karma, since the good gradually wanes, the pleasure quickly perishes; hence it is not superior.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.65) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.65](https://indike.org/pramana/in.bauddha.taisho.1828.2.65) · Pramāṇa
