[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 2.73 # 瑜伽論記 2.73 瑜伽論記 2.73 - **Language:** Classical Chinese ### [2.73](https://indike.org/pramana/in.bauddha.taisho.1828.2.73) 自下第四勸厭三界欣求無漏，又說有有愛味喜乃至墮二界攝者，此有二說：一云，有愛味喜是欲界喜，離愛味喜者，是初二定退分住分淨定相應喜，有勝離愛味喜者，即是勝分決定分相應喜，此二但是色界，名墮二界攝；一云，多界中說三界，謂色界無色界斷界，欲色兩界俱名色界，此中有愛味喜是欲界初二靜慮貪相應喜，離愛味喜是欲界初二定非染喜，勝離愛味喜是無漏斷界攝，初二墮色界，後一墮在斷界，故云墮二界攝。此依住樂非謂受樂者，入滅定時，身凝不動，名為住樂。 > From here downward, the fourth \[section\] encourages revulsion toward the three realms and the aspiring pursuit of the taintless. Regarding 'it is also said that there is joy with tasting, up to being subsumed under two realms': here there are two explanations. One says: joy with tasting is the joy of the desire realm; joy free from tasting is the joy associated with the stage of falling back, the stage of abiding, and the pure dhyāna of the first two dhyānas; and joy with supreme freedom from tasting is the joy associated with the stage of excellence and the stage of determination. These two are only of the form realm, which is called 'being subsumed under two realms'. Another says: in the exposition of many realms, three realms are spoken of—the form realm, the formless realm, and the realm of cessation; both the desire and form realms are called the form realm. Here, joy with tasting is the joy associated with craving in the desire realm and the first two dhyānas; joy free from tasting is the non-defiled joy in the desire realm and the first two dhyānas; and joy with supreme freedom from tasting is subsumed under the taintless realm of cessation. The first two fall under the form realm, and the latter one falls under the realm of cessation; hence it is said to be 'subsumed under two realms'. This relies on the 'pleasure of abiding' and does not mean 'feeling pleasure': when entering the attainment of cessation, the body is still and unmoving; this is called the pleasure of abiding. > — English (machine translation) (machine translation) - [Previous: 2.72](https://indike.org/pramana/in.bauddha.taisho.1828.2.72) - [Next: 2.74](https://indike.org/pramana/in.bauddha.taisho.1828.2.74) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1828.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.73) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.2.113) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.73](https://indike.org/pramana/in.bauddha.taisho.1828.2.73) · Pramāṇa