[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 2.75 # 瑜伽論記 2.75 瑜伽論記 2.75 - **Language:** Classical Chinese ### [2.75](https://indike.org/pramana/in.bauddha.taisho.1828.2.75) 第二飲食受用，將生者中有，已生即是五趣有，顯出三界不假四食。唯識第四說：食有四種：一者、段食，變壞為相，謂欲界繫香味觸三，於變壞時能為食事，由此色處非段食攝，以變壞時色無用故；二者、觸食觸境為相，謂有漏觸纔取境時攝受喜等能為食事，此觸雖與諸識相應屬六識者，食義偏勝，能麁顯境，攝受喜樂及順益捨資養勝故；三、意思食，希望為相，謂有漏思與欲俱轉希可愛境能為食事，此思雖與諸識相應屬意識者，食義偏勝，意識於境希望勝故；四者、識食，執持為相，謂有漏識，由段觸思勢力增長能為食事，此識雖通諸識自體而第八識食義偏勝，一類相續執持勝故。由是集論說：此四食三蘊五處十一界攝，此中段食或有唯香說之為食，如中有之所食也。或有唯觸說之為食，如那落迦府藏中風等，未必具三。 > Second is the enjoyment of food and drink. 'Those about to be born' refers to the intermediate existence; 'those already born' refers to the existences of the five destinies, showing that transcendence of the three realms does not depend on the four nutriments. Fascicle four of the Vijñaptimātratāsiddhi says: there are four kinds of nutriment. First, morsel food, whose characteristic is change and decay: that is, the three of odor, taste, and tangibility bound to the desire realm, which perform the function of food at the time of change and decay; therefore, the visible form base is not subsumed under morsel food, because at the time of change and decay, visible form is of no use. Second, contact food, whose characteristic is contact with objects: that is, tainted contact, which upon apprehending an object takes in joy and the like and can perform the function of food; although this contact is associated with all consciousnesses, that belonging to the six consciousnesses has a predominantly superior meaning of food, because it can coarsely manifest objects, take in joy, pleasure, and beneficial equanimity, and provide superior nourishment. Third, mental volition food, whose characteristic is wishing: that is, tainted volition operating together with desire, wishing for desirable objects, which can perform the function of food; although this volition is associated with all consciousnesses, that belonging to mental consciousness has a predominantly superior meaning of food, because mental consciousness has superior wishing toward objects. Fourth, consciousness food, whose characteristic is maintaining: that is, tainted consciousness, which is strengthened by morsel food, contact, and volition, and can perform the function of food; although this consciousness generally applies to the intrinsic nature of all consciousnesses, the eighth consciousness has a predominantly superior meaning of food, because it maintains in a uniform continuum in a superior manner. For this reason, the Abhidharmasamuccaya states: these four nutriments are subsumed under three aggregates, five bases, and eleven elements. Herein, morsel food is sometimes said to consist solely of odor, as in what is eaten by the intermediate existence. Sometimes it is said to consist solely of tangibility, as in the winds within the organs of the hells; it does not necessarily possess all three. > — English (machine translation) (machine translation) - [Previous: 2.74](https://indike.org/pramana/in.bauddha.taisho.1828.2.74) - [Next: 2.76](https://indike.org/pramana/in.bauddha.taisho.1828.2.76) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1828.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.2.75) — English, machine translation ## Linked texts (2) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.50.9) — Classical Chinese - [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861.4.13) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.2.75](https://indike.org/pramana/in.bauddha.taisho.1828.2.75) · Pramāṇa