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# 瑜伽論記 20.57

瑜伽論記 20.57

- **Language:** Classical Chinese

### [20.57](https://indike.org/pramana/in.bauddha.taisho.1828.20.57)

泰云：此中約法我辨依他性上有執無執，此亦有二種。一、若由隨名言覺悟分別執有遍計所執法我故，復由隨名言覺悟分別遍計彼所成法執自性，如小乘言教執法有性等，是名初執，但以文中舉人執覺悟遍計，類釋法執覺悟遍計，非正辨人執覺悟，前已說故。二、若於相縛種子未拔者，由種子力故於諸相中有所得時，名第二隨眠。法執二種無執等，尋文可解。

> Tai says: Here, with respect to the dharma-self, he discerns having grasping and lacking grasping on the paratantra nature. This also has two kinds. First: if, due to conceptually grasping that there is an imagined dharma-self through awakening and discrimination following names and words, one further through awakening and discrimination following names and words imagines the nature of grasping at dharmas accomplished by it—such as the Hīnayāna verbal teachings grasping at dharmas having an intrinsic nature, and so forth—this is called the first grasping. However, because the text brings up the awakening imagining of personal grasping to explain analogously the awakening imagining of dharma grasping, it is not directly discerning the awakening of personal grasping, because that was already explained previously. Second: if one has not yet uprooted the seeds of the bondage of signs, when one has apprehending among the signs by the power of the seeds, it is called the second \[grasping, which is\] dormancy. As for the two kinds of lacking grasping in dharma grasping and so forth, they can be understood by examining the text.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.20.57) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.20.57](https://indike.org/pramana/in.bauddha.taisho.1828.20.57) · Pramāṇa
