[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 20.73 # 瑜伽論記 20.73 瑜伽論記 20.73 - **Language:** Classical Chinese ### [20.73](https://indike.org/pramana/in.bauddha.taisho.1828.20.73) 備法師述具足本諸德文云：本有真如，即其恒生一切諸德性，言本有恒性也。有解：於真如上無無明故名為智慧，無散亂名為定者，此即不然；若如是者，無情諸法亦無無明故應有智定。又解：不離有為修生功德名具功德者，理亦不然。若如是者，不離無應名無。 > Master Bei, stating the text on being fully endowed with all primordial virtues, says: Primordially existent tathatā is precisely the nature that constantly gives rise to all virtues; it refers to the primordially existent constant nature. There is an explanation saying: 'Because there is no ignorance upon tathatā, it is called wisdom; because there is no distraction, it is called samādhi'—this is not so. If it were like this, inanimate dharmas also lack ignorance, so they should possess wisdom and samādhi. Another explanation says: 'Being inseparable from conditioned virtues produced through cultivation is called being endowed with virtues'—this reasoning is also not so. If it were like this, being inseparable from non-existence should be called non-existence. > — English (machine translation) (machine translation) - [Previous: 20.72](https://indike.org/pramana/in.bauddha.taisho.1828.20.72) - [Next: 20.74](https://indike.org/pramana/in.bauddha.taisho.1828.20.74) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1828.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.20.73) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.20.73](https://indike.org/pramana/in.bauddha.taisho.1828.20.73) · Pramāṇa