[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 22.24 # 瑜伽論記 22.24 瑜伽論記 22.24 - **Language:** Classical Chinese ### [22.24](https://indike.org/pramana/in.bauddha.taisho.1828.22.24) 言文者，謂此經言汝等苾芻應當安住修學勝利者，此明戒學等。言此中有十二字者，汝等字數有十二字。四名、一句者，汝等比丘者，是一名；應當安住是第二名；修學是第三名，即三學也；勝利是第四名。四名雖別，同明一戒學名為一句。如是則攝名句字身者，明彼經文說此戒學十二字四名一句之時，則攝文六之內前三名句字身。言此中言說，是學處相，則攝行相者，此中言說相應名句字，是所學處是當心相，即攝行相。言如來言說，本為比丘請問，則攝機請者，彼經既云汝等比丘等，言則是本為比丘說此戒學，則是機請，如來所說言音則攝於語，是故此經一句，具攝六文可知。如是慧為上首等諸句中皆隨相應知者，如彼經說慧為上首則攝四字，一名一句，亦有行相機請及語，若言解脫堅固念為增上亦攝六文，隨相應知。 > Regarding the text: the sūtra says, 'You monks should abide in the benefit of training'—this explains the training in moral discipline and so forth. Regarding 'Here there are twelve syllables': the words 'You \[monks should abide in the benefit of training\]' consist of twelve syllables. Regarding 'Four nominal terms and one phrase': 'You monks' is the first nominal term; 'should abide' is the second nominal term; 'training' is the third nominal term, which is the three trainings; 'benefit' is the fourth nominal term. Although the four nominal terms are distinct, together they explain the single training in moral discipline and are called one phrase. 'Thus it subsumes collections of nominal terms, phrases, and syllables': this explains that when that sūtra text utters the twelve syllables, four nominal terms, and one phrase of this training in moral discipline, it subsumes the first three among the six textual \[aspects\]—collections of nominal terms, phrases, and syllables. Regarding 'The utterance here is the characteristic of the training rule, and thus it subsumes mental application': the nominal terms, phrases, and syllables associated with the utterance here are the training rule to be trained in and are the mental representations of the moment, which thereby subsume mental application. Regarding 'The Tathāgata's utterance was originally requested by the monks, and thus it subsumes the capability and request': since that sūtra says 'You monks' and so on, it means that this training in moral discipline was originally spoken for the monks, which is the capability and request; the vocal sound spoken by the Tathāgata subsumes speech. Therefore, one phrase of this sūtra fully subsumes the six textual aspects, as is evident. 'In this way, in phrases such as "Wisdom is foremost", they are to be understood accordingly': as when that sūtra states 'Wisdom is foremost', it subsumes four syllables, one nominal term, and one phrase, and it also possesses mental application, capability and request, and speech. If it says 'Liberation is steadfast' and 'Mindfulness is predominant', they likewise subsume the six textual aspects, which should be understood according to their characteristics. > — English (machine translation) (machine translation) - [Previous: 22.23](https://indike.org/pramana/in.bauddha.taisho.1828.22.23) - [Next: 22.25](https://indike.org/pramana/in.bauddha.taisho.1828.22.25) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1828.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.22.24) — English, machine translation ## Linked texts (1) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.82.44) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.22.24](https://indike.org/pramana/in.bauddha.taisho.1828.22.24) · Pramāṇa