[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 22.66 # 瑜伽論記 22.66 瑜伽論記 22.66 - **Language:** Classical Chinese ### [22.66](https://indike.org/pramana/in.bauddha.taisho.1828.22.66) 前中，若依上卷總義通利、鈍二人，約行有七：謂多貪、多瞋、多癡、著我、思覺、等分、薄塵，或亦通備。約願有三：謂三乘唯是聲聞，以彼經說告諸比丘，比丘近佛，唯聲聞眾、故非獨覺。獨覺出無佛世，故云獨覺別覺悟故。亦非菩薩、以各各別調己眷屬故，不說共住修戒勝利。 > In the former, if one relies on the general meaning in the preceding fascicle, it encompasses both sharp and dull individuals; regarding practice there are seven: namely, those of much greed, much hatred, much delusion, clinging to self, discursive thought, equal parts, and thin dust, or it may encompass them all completely. Regarding aspiration there are three: namely, of the three vehicles it is only the śrāvakas, because that sūtra speaks to "the bhikṣus," and bhikṣus are close to the Buddha, being solely the assembly of śrāvakas, and therefore not pratyekabuddhas. Pratyekabuddhas appear in an era without a Buddha, hence it says "because pratyekabuddhas awaken separately." Nor is it bodhisattvas, because they each separately tame their own retinue, and so it does not speak of dwelling together to cultivate the benefit of morality. > — English (machine translation) (machine translation) - [Previous: 22.65](https://indike.org/pramana/in.bauddha.taisho.1828.22.65) - [Next: 22.67](https://indike.org/pramana/in.bauddha.taisho.1828.22.67) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1828.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.22.66) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.22.66](https://indike.org/pramana/in.bauddha.taisho.1828.22.66) · Pramāṇa