[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 22.80 # 瑜伽論記 22.80 瑜伽論記 22.80 - **Language:** Classical Chinese ### [22.80](https://indike.org/pramana/in.bauddha.taisho.1828.22.80) 次有二段釋語相違難，初門於餘經中至非增上心者，餘經中說戒定慧三前後次第，此中戒後則說於慧不明心學耶？答：乃至則是顯示增上心學者，答意文雖不說，已在所說中故，如此中顯示住學勝利之言，即顯聞等攝受無悔等得三摩地，是故已在說中也。 > Next there are two sections resolving the objection that words are contradictory. The first division: "In other sūtras" up to "not the higher mind": in other sūtras, morality, concentration, and wisdom are spoken of in sequential order; here, after morality, it immediately speaks of wisdom—does it not explain the training in the mind? Answer: up to "this reveals the training in the higher mind": the meaning of the answer is that although the text does not state it, it is already contained within what has been stated; just as here, the phrase displaying "abiding in the benefit of training" reveals that through hearing and so forth one adopts non-remorse and so forth and attains samādhi, and therefore it is already contained within what has been stated. > — English (machine translation) (machine translation) - [Previous: 22.79](https://indike.org/pramana/in.bauddha.taisho.1828.22.79) - [Next: 22.81](https://indike.org/pramana/in.bauddha.taisho.1828.22.81) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1828.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.22.80) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.22.80](https://indike.org/pramana/in.bauddha.taisho.1828.22.80) · Pramāṇa