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# 瑜伽論記 23.26

瑜伽論記 23.26

- **Language:** Classical Chinese

### [23.26](https://indike.org/pramana/in.bauddha.taisho.1828.23.26)

由四者，一、於位生怖，謂於非聖位中生起恐怖。二者、若依此法生起，謂於諸行計我我所為依，聞說無我而生恐怖。三者、如是生起者，謂由二種諸行變壞生起恐怖：一、由異緣所變壞者，違順異緣故，或老病緣，而生恐怖；二、由自心，起邪分別而變壞，於一境中，邪心分別，或有、或無、常、無常等而生恐怖。四者行相生起者，謂於所愛，慮恐當變壞生怖行相，於正變壞，生煩惱行相等。上來總是第一於有為行而生怖畏。

> Master Jing explains: '"Due to four": first, terror arises regarding status, which means terror arises in an unholy status. Second, "if it arises based on this phenomenon," which means one clings to formations as the self and what belongs to the self as a basis, and upon hearing selflessness taught, terror arises. Third, "arising in this manner," which means terror arises due to two kinds of deterioration of formations: 1. deterioration caused by different conditions, meaning terror arises because of adverse or agreeable diverse conditions, or through the conditions of aging and illness; 2. deterioration due to one's own mind giving rise to wrong conceptualization, meaning terror arises when one's wrong mind conceptualizes a single object as existent, nonexistent, permanent, impermanent, and so forth. Fourth, "aspects of arising," which means the aspect of terror arising out of fear that what is cherished will deteriorate, or the aspect of defilement arising when it actually deteriorates, and so forth. The above is all the first part on terror arising toward conditioned formations.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.23.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.23.26](https://indike.org/pramana/in.bauddha.taisho.1828.23.26) · Pramāṇa
