[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 23.27 # 瑜伽論記 23.27 瑜伽論記 23.27 - **Language:** Classical Chinese ### [23.27](https://indike.org/pramana/in.bauddha.taisho.1828.23.27) 又於涅槃，分別自體永變壞，起怖畏行相。如是行相差別轉時，於樂聖教。及愛樂涅槃。不生愛樂，名障二處。又由二門。於所緣境自所行處。我我所執。差別而轉，謂推求是見，領受是受。有釋：此中則諸行行因緣等，五行所觀名五處所也。 > Master Jing continues: 'Furthermore, toward nirvāṇa, one conceptualizes that one's own entity will be permanently destroyed, giving rise to an aspect of fear and terror. When such different aspects operate, one does not give rise to love and joy toward delighting in the holy teaching and toward cherishing nirvāṇa; this is called "obstructing the two loci." Moreover, through two approaches, the grasping of self and what belongs to the self operates differentially toward the cognitive object and one's own sphere of action: seeking is view, and experiencing is feeling.' Another commentary says: 'Here, the formations, the causes and conditions of formations, and so on, observed by the five aspects, are called the five loci.' > — English (machine translation) (machine translation) - [Previous: 23.26](https://indike.org/pramana/in.bauddha.taisho.1828.23.26) - [Next: 23.28](https://indike.org/pramana/in.bauddha.taisho.1828.23.28) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1828.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.23.27) — English, machine translation ## Linked texts (1) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.88.28) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.23.27](https://indike.org/pramana/in.bauddha.taisho.1828.23.27) · Pramāṇa