[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 23.356 # 瑜伽論記 23.356 瑜伽論記 23.356 - **Language:** Classical Chinese ### [23.356](https://indike.org/pramana/in.bauddha.taisho.1828.23.356) 第六解分別，由二因緣，當知施設所有緣起，總標別釋。一、如所有性，二、盡所有性者，如此二門或唯約真如義說，此唯就行；次明此二，或理為如所有事，為盡所有。今此文中唯就事辨，無明行等因果相稱，名如所有，又此無明緣行等種種差別皆盡分別，名盡所有。 > Sixth, explaining discrimination. "Due to two causes and conditions, it should be known that all dependent origination is posited" generally marks and separately explains \[them\]. Regarding "first, the nature of how it exists; second, the nature of all that exists": these two approaches may be explained solely in terms of the meaning of true thusness, but here they are explained solely in terms of conditioned formations; next, explaining these two, alternatively the principle is "how it exists" and the facts are "all that exists." Now in this text, it is distinguished solely in terms of facts: the correspondence between cause and fruit in ignorance, formations, etc., is called "how it exists"; furthermore, the complete discrimination of the various distinctions of ignorance conditioning formations, etc., is called "all that exists." > — English (machine translation) (machine translation) - [Previous: 23.355](https://indike.org/pramana/in.bauddha.taisho.1828.23.355) - [Next: 23.357](https://indike.org/pramana/in.bauddha.taisho.1828.23.357) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1828.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.23.356) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.23.356](https://indike.org/pramana/in.bauddha.taisho.1828.23.356) · Pramāṇa