[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 23.61 # 瑜伽論記 23.61 瑜伽論記 23.61 - **Language:** Classical Chinese ### [23.61](https://indike.org/pramana/in.bauddha.taisho.1828.23.61) 等起者，謂見所攝無明觸生受，為緣愛者，明從身見為本，次起見所，明前身見非勝計勝，見取相應，則有無明為緣後生受，緣生愛如是等法，并由從身見之所等起，亦可從彼等起身見，謂由見取緣我非勝計勝，同無明及觸為緣生受，受領於我於我起愛，由此愛我故起身見決定執我。 > As for 'co-arising, which means feeling born of ignorance-contact subsumed under views, acting as a condition for craving': this explains that taking the view of selfhood as the root, the view-attachments subsequently arise, clarifying that the preceding view of selfhood falsely grasps what is not superior as superior, being associated with attachment to views; then there is ignorance as a condition, subsequently giving rise to feeling, which conditions craving—such phenomena all co-arise from the view of selfhood. Alternatively, the view of selfhood co-arises from them: due to attachment to views taking the self as an object and falsely grasping what is not superior as superior, together with ignorance and contact as conditions, feeling is produced; feeling experiences the self and gives rise to craving for the self; due to this craving for the self, the view of selfhood arises, definitively grasping a self. > — English (machine translation) (machine translation) - [Previous: 23.60](https://indike.org/pramana/in.bauddha.taisho.1828.23.60) - [Next: 23.62](https://indike.org/pramana/in.bauddha.taisho.1828.23.62) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1828.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.23.61) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.23.61](https://indike.org/pramana/in.bauddha.taisho.1828.23.61) · Pramāṇa