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# 瑜伽論記 23.64

瑜伽論記 23.64

- **Language:** Classical Chinese

### [23.64](https://indike.org/pramana/in.bauddha.taisho.1828.23.64)

言於異生地能遍智者，知分別見慢虛妄過失，於見地中能得見道所斷，諸漏永盡。次斷餘結，得羅漢等者，此解第三章，即於二時無間證得諸漏永盡。泰師云：有人解修道位，亦未斷分別起我慢證是也。三藏不許，達師云：此中一時乃至不樂趣入來，釋第一方便中伏斷時。彼於異時已下，釋第二現觀時。又於聖諦已下，釋第三得阿羅漢時。更有一釋：乃至不樂趣入來，釋第一時。彼於異時已下，釋見修位。於第三位，由習氣力，能作障礙者，指第三位但有習氣障礙。

> The words 'being able to have thorough knowledge in the stage of ordinary beings' mean knowing the false faults of conceptually differentiated views and conceit; 'in the stage of seeing, being able to attain the eternal exhaustion of all taints to be severed by the path of seeing; next, severing the remaining fetters and attaining the arhat, and so forth': this explains the third section, which is immediately realizing the eternal exhaustion of all taints in the two times without interval. Master Tai says: 'Some explain that in the position of the path of cultivation, conceptually arisen conceit has not yet been severed, which is proven by this.' The Tripiṭaka Master did not accept this. Master Da says: 'From "herein, at one time" up to "having no delight in entering", it explains the time of subduing and severing in the first expedient means. From "At another time, he..." onwards, it explains the second time of direct realization. From "Furthermore, regarding the noble truths..." onwards, it explains the third time of attaining the arhat.' There is yet another explanation: up to 'having no delight in entering' explains the first time. From 'At another time, he...' onwards explains the positions of seeing and cultivation. 'In the third position, by the power of residual impressions, they are able to create obstructions' indicates that the third position has only obstructions of residual impressions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.23.64) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.23.64](https://indike.org/pramana/in.bauddha.taisho.1828.23.64) · Pramāṇa
