[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 24.28 # 瑜伽論記 24.28 瑜伽論記 24.28 - **Language:** Classical Chinese ### [24.28](https://indike.org/pramana/in.bauddha.taisho.1828.24.28) 長行中，初解安立，有四法能長根大，氣力者，段食能與氣力為食；二、喜樂者，喜樂相應觸數與喜樂為食不取憂苦相應觸；三、於可愛事，專注希望，即有漏意思，能與一切於可愛境希望為食；四者、是前三食之所依止。言三門者，即前三食也。 > In the prose, it first explains establishment. As for there being four dharmas that can nourish the sense faculties and primary elements, and \[give\] bodily strength: solid nutriment can serve as nutriment for bodily strength. Second, as for joy and pleasure: the mental factor of contact associated with joy and pleasure serves as nutriment for joy and pleasure, not taking contact associated with grief and suffering. Third, single-minded yearning toward agreeable matters: this is the tainted mental volition, which can serve as nutriment for yearning toward all agreeable objects. The fourth serves as the basis of the preceding three nutriments. The phrase "three gates" refers precisely to the preceding three nutriments. > — English (machine translation) (machine translation) - [Previous: 24.27](https://indike.org/pramana/in.bauddha.taisho.1828.24.27) - [Next: 24.29](https://indike.org/pramana/in.bauddha.taisho.1828.24.29) - [Up: 24](https://indike.org/pramana/in.bauddha.taisho.1828.24) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.24.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.24.28](https://indike.org/pramana/in.bauddha.taisho.1828.24.28) · Pramāṇa