[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 24.45 # 瑜伽論記 24.45 瑜伽論記 24.45 - **Language:** Classical Chinese ### [24.45](https://indike.org/pramana/in.bauddha.taisho.1828.24.45) 初中，一、為得所緣境者，謂四聖諦。二、得方便者，謂即於四諦中，三因正轉十二行相智。最初轉者乃至名智、覺者，過去名智未來名明現在名覺，故云如次此示相轉也。第二轉者，此是勸轉在於修道。第三轉者，謂是無學已得盡智，此又整頓不同小論一一諦皆作三轉，謂先在見道於苦諦，乃至無學於苦三轉竟，還成於見道，於集諦更復三轉等，乃至道諦亦爾。尊者達磨多羅說曰：我今不能忍受如是文句，雖是聖說，文句顛倒，不應見苦諦已起已知根，見集諦時却起未知欲知根等，此中又應當一一根中遍觀四諦。 > In the first: 1. "attaining the focal object" refers to the four noble truths. 2. "Attaining the means" refers to the knowledge of twelve aspects properly turning with three turnings with respect to the four truths. Regarding "the very first turning... up to is called knowledge (jñāna), awakening (bodhi)," the past is called knowledge, the future is called illumination (vidyā), and the present is called awakening; hence it says that in sequence this is the turning that demonstrates the characteristics. "The second turning"—this is the turning that exhorts, situated in the path of cultivation. "The third turning"—this refers to the stage of non-learning, having already attained the knowledge of exhaustion. This is also systematic and differs from the Hīnayāna treatises, where each single truth undergoes three turnings—namely, first in the path of seeing with respect to the truth of suffering, up to completing the three turnings regarding suffering at the stage of non-learning, returning then to the path of seeing to perform three more turnings regarding the truth of origin, and so on up to the truth of the path. Venerable Dharmatrāta said: "I cannot now endure such phrasing. Although it is the holy teaching, the phrasing is inverted; having seen the truth of suffering one should not produce the faculty of having known, only to produce again when seeing the truth of origin the faculty of knowing what is not yet known, etc. Here one should universally observe the four truths in each single faculty." > — English (machine translation) (machine translation) - [Previous: 24.44](https://indike.org/pramana/in.bauddha.taisho.1828.24.44) - [Next: 24.46](https://indike.org/pramana/in.bauddha.taisho.1828.24.46) - [Up: 24](https://indike.org/pramana/in.bauddha.taisho.1828.24) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.24.45) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.24.45](https://indike.org/pramana/in.bauddha.taisho.1828.24.45) · Pramāṇa