[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.114 # 瑜伽論記 3.114 瑜伽論記 3.114 - **Language:** Classical Chinese ### [3.114](https://indike.org/pramana/in.bauddha.taisho.1828.3.114) 於因中，或計自在世性士夫中間等者，自在天冥性，士夫神我，梵王居中間禪故名中間，如次配釋。無罪、有罪、應修、不應修者，散釋於因。善惡之體黑白雜者，釋果之體，果有黑白二分，故名有分。 > Under cause, where it states 'or positing Īśvara, the world-nature (prakṛti), the puruṣa, the intermediate, and so forth': Īśvaradeva is the unmanifest nature (pradhāna); puruṣa is the spiritual self; King Brahmā resides in the intermediate dhyāna, hence called 'the intermediate'; they are matched and explained respectively. 'Faultless, having fault, should be cultivated, should not be cultivated' are scattered explanations of the cause. 'Where the essence of good and evil is a mixture of black and white' explains the essence of the fruit; because the fruit has both black and white parts, it is called 'having parts'. > — English (machine translation) (machine translation) - [Previous: 3.113](https://indike.org/pramana/in.bauddha.taisho.1828.3.113) - [Next: 3.115](https://indike.org/pramana/in.bauddha.taisho.1828.3.115) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.114) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.80) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.114](https://indike.org/pramana/in.bauddha.taisho.1828.3.114) · Pramāṇa