[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.122 # 瑜伽論記 3.122 瑜伽論記 3.122 - **Language:** Classical Chinese ### [3.122](https://indike.org/pramana/in.bauddha.taisho.1828.3.122) 為行支者，亦唯感總及俱之業，成唯識云：即彼所發乃名為行支，由此一切順現受業別助當業皆非行支，即前無明所發之行乃成行故，身語業色名為假色，依思現行種子，意業唯思成行支體，唯此五識所有善惡即非行支，明知不能感於總報。 > As for being the formation branch: it is also only karma that brings about the general and the simultaneous. The Vijñaptimātratāsiddhi says: 'That which is initiated by that \[ignorance\] is precisely what is called the formation branch.' Hence, all karma experienced in the present life and specific karma that assists future karma are not the formation branch; only formations initiated by the aforementioned ignorance constitute formation. The matter of bodily and vocal karma is called designated form; relying on the active states and seeds of intention, mental karma is solely intention that constitutes the essence of the formation branch; the wholesome and unwholesome belonging solely to these five consciousnesses are not the formation branch, knowing clearly that they cannot bring about the general retribution. > — English (machine translation) (machine translation) - [Previous: 3.121](https://indike.org/pramana/in.bauddha.taisho.1828.3.121) - [Next: 3.123](https://indike.org/pramana/in.bauddha.taisho.1828.3.123) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.122) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.87) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.122](https://indike.org/pramana/in.bauddha.taisho.1828.3.122) · Pramāṇa