[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.12 # 瑜伽論記 3.12 瑜伽論記 3.12 - **Language:** Classical Chinese ### [3.12](https://indike.org/pramana/in.bauddha.taisho.1828.3.12) 別解：破僧義略有十一條：一、僧破，則以所破僧身不相應中不和合為性，無覆無記依異熟識於法輪等不和合故，能破體者，謂如上說是虛誑語從果為名；二、是比丘非在俗；三、見行非愛行；四、淨行非犯戒。言不威肅故；五、破異處，非佛前，以諸如來難輕逼故；六、破愚夫非聖者；七、忍異師聖道時，謂五法是道八正非道；八、必不經宿，破法輪僧能障聖道輪，壞僧和合故；九、破法輪唯此州有佛故，破羯磨通三州有教故；十、破法輪，極少九人，所破分二部，能破為一故。破羯磨極少八人，分二部故，多亦不遮；十一、初成道，後將入涅槃，及戒皰未起時，未立止觀第一雙時，佛滅後時，未結戒時，於此六位無破法輪，除此餘時方可破僧。 > Detailed explanation: the meaning of schism of the saṃgha briefly has eleven points: 1. The schism itself has as its nature discord among the non-concomitant dharmas of the saṃgha's assembly that is split, being unobscured and indeterminate, based on the maturation consciousness, because of discord regarding the turning of the wheel of Dharma and so forth; as for that which is capable of causing the schism, as stated above, it is false speech named after its result; 2. It is performed by a bhikṣu, not a layperson; 3. By one of philosophical view, not of affective conduct; 4. By one of pure conduct, not a breaker of precepts, because their words lack gravity and respect; 5. It is split in a different location, not before the Buddha, because the Tathāgatas cannot be easily scorned or intimidated; 6. It splits ordinary persons, not noble ones; 7. At the time of acquiescing to a different teacher and noble path, saying the five dharmas are the path and the Noble Eightfold Path is not the path; 8. It must not last overnight, for splitting the saṃgha of the wheel of Dharma obstructs the wheel of the noble path and destroys the harmony of the saṃgha; 9. Splitting the wheel of Dharma occurs only in this continent \[Jambudvīpa\] because the Buddha is present here; splitting karmavācanā applies to three continents because the teachings are present; 10. For splitting the wheel of Dharma, there must be at least nine persons: the split saṃgha is divided into two factions, and the instigator makes one; for splitting karmavācanā, there must be at least eight persons, being divided into two factions; more is also not prohibited; 11. When first attaining enlightenment, later when about to enter nirvāṇa, when the 'boil' of breaking precepts has not yet arisen, when the primary pair of calm abiding and insight has not yet been established, after the Buddha's parinirvāṇa, and before precepts have been codified—in these six phases, there is no schism of the wheel of Dharma. Except for these, only at other times can the saṃgha be split. > — English (machine translation) (machine translation) - [Previous: 3.11](https://indike.org/pramana/in.bauddha.taisho.1828.3.11) - [Next: 3.13](https://indike.org/pramana/in.bauddha.taisho.1828.3.13) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.12](https://indike.org/pramana/in.bauddha.taisho.1828.3.12) · Pramāṇa