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# 瑜伽論記 3.131

瑜伽論記 3.131

- **Language:** Classical Chinese

### [3.131](https://indike.org/pramana/in.bauddha.taisho.1828.3.131)

今此據實處通三世，對法依處義增，唯說過現生，未來六行勝故，亦不相違，受唯捨受兼苦樂者，一業通招總別果故，亦依一斯所有受說，不爾唯應說捨受支，總報主故。受所攝者，謂受之種子也。

> Now, speaking according to the facts, the bases pervade the three times; the Abhidharma, relying on the increase of the meaning of 'base', only speaks of past and present arising; because the future six activities are superior, there is also no contradiction. Feeling is solely neutral feeling while also encompassing suffering and pleasure, because a single karma brings about both general and specific fruits; it is also spoken of based on all feelings in a single lifetime; otherwise, only the neutral feeling branch should be spoken of, as it is the master of general retribution. 'Subsumed under feeling' refers to the seeds of feeling.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.131) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.91) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.131](https://indike.org/pramana/in.bauddha.taisho.1828.3.131) · Pramāṇa
