[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.179 # 瑜伽論記 3.179 瑜伽論記 3.179 - **Language:** Classical Chinese ### [3.179](https://indike.org/pramana/in.bauddha.taisho.1828.3.179) 問：若然者過去作意與無明俱，何故唯言作意與無明作不斷因，不言過去無明與現無明作不斷因耶？ > The question asks: If so, past attention occurs together with ignorance; why is it only said that attention serves as a cause of non-interruption for ignorance, and not said that past ignorance serves as a cause of non-interruption for present ignorance? > — English (machine translation) (machine translation) - [Previous: 3.178](https://indike.org/pramana/in.bauddha.taisho.1828.3.178) - [Next: 3.180](https://indike.org/pramana/in.bauddha.taisho.1828.3.180) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.179) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.179](https://indike.org/pramana/in.bauddha.taisho.1828.3.179) · Pramāṇa