[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.182 # 瑜伽論記 3.182 瑜伽論記 3.182 - **Language:** Classical Chinese ### [3.182](https://indike.org/pramana/in.bauddha.taisho.1828.3.182) 又生雜染業煩惱力之所熏發等者，謂生雜染由業雜染起，業雜染起由煩惱雜染，故言由彼之所熏發，業體謂行，初因即以無明為體，雖諸煩惱皆業初因，無明獨十一勝事故偏說之謂所緣等，廣如經說。俱舍云：無明不說因，生死應有始，老死不說果，生死應有終，從惑生惑業，從業生於事，從事事惑生，有支理唯此，故十二支無始輪迴。補闕云：生雜染體由業煩惱二緣所染，業因煩惱一緣染，故所生謂初無明，無明不由作意所染故起，是故不說不如理作意為緣起初。 > Regarding the passage "Furthermore, birth-defilement is perfumed and generated by the force of karma and afflictions," and so forth: birth-defilement arises through karma-defilement, and the arising of karma-defilement is through affliction-defilement; therefore it is said to be perfumed and generated by them. The substantial entity of karma is volitional formations (saṃskāra). The initial cause takes ignorance as its substantial entity. Although all afflictions are initial causes of karma, ignorance alone has eleven superior factors, which is why it is singled out for exposition as the object, etc., as detailed in the sūtra. The Kośa says: "If cause were not stated for ignorance, saṃsāra would have a beginning; if fruition were not stated for old age and death, saṃsāra would have an end. From affliction arise affliction and karma; from karma arises the entity; from the entity arise entities and afflictions. The rationale of the factors of existence is only this; hence the twelve factors are a beginningless cycle." The Supplementary Commentary says: "The substantial entity of birth-defilement is defiled by two conditions: karma and afflictions. Karma is defiled by the single condition of afflictions. Therefore what is produced is called initial ignorance. Ignorance does not arise from being defiled by attention; for this reason improper attention is not stated to be the beginning of dependent origination." > — English (machine translation) (machine translation) - [Previous: 3.181](https://indike.org/pramana/in.bauddha.taisho.1828.3.181) - [Next: 3.183](https://indike.org/pramana/in.bauddha.taisho.1828.3.183) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.182) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.110) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.182](https://indike.org/pramana/in.bauddha.taisho.1828.3.182) · Pramāṇa