[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.19 # 瑜伽論記 3.19 瑜伽論記 3.19 - **Language:** Classical Chinese ### [3.19](https://indike.org/pramana/in.bauddha.taisho.1828.3.19) 景云：五無間業據定處為論，諸經論中多言生受，理實通有現生後受，如造多逆則於現身且受輕苦，於次生身受其重苦，業勢未盡於地獄中死還生地獄義當後報。故對法論第八中說：如彼經云：由無間業於地獄中數數死生受大苦異熟。後補闕云：其逆業亦得現果，以苦輕故，故不得言，從初就位，名作現受；從重為首，但言生受。基又解云：此據行逆罪故現被殺等故名現法受，彼依次生墮無間等名順生受，亦不相違。 > Jing says: “The five uninterrupted karmas are discussed with reference to their fixed destination. In the various sūtras and treatises, it is mostly stated that they are experienced in the next life; but in actual principle, they generally include retribution experienced in the present life, the next life, and subsequent lives. For example, if one commits multiple heinous acts, then in the present body one first experiences minor suffering, and in the body of the next life one experiences severe suffering. If the karmic momentum is not yet exhausted, dying in hell and being reborn back into hell functions in sense as retribution experienced in subsequent lives. Therefore, the eighth fascicle of the Abhidharma\[samuccaya-bhāṣya\] states: ‘As that sūtra says: “Due to uninterrupted karma, one repeatedly dies and is reborn in hell, experiencing the great suffering of maturation.”’ The later Supplement (補闕) states: ‘Such heinous karma also obtains present fruition; because the suffering is minor, it is not spoken of from the initial stage as being designated “experienced in the present life”; taking the heaviest as primary, it is merely called “experienced in the next life”.’ Ji also explains: ‘This refers to the fact that because one committed a heinous crime, one is killed or the like in the present life, and so it is called “experienced in the present life”; while the other refers to falling into the Avīci \[hell\] and the like in the next life, which is called “experienced in the next life”; thus there is also no contradiction.’” > — English (machine translation) (machine translation) - [Previous: 3.18](https://indike.org/pramana/in.bauddha.taisho.1828.3.18) - [Next: 3.20](https://indike.org/pramana/in.bauddha.taisho.1828.3.20) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.19](https://indike.org/pramana/in.bauddha.taisho.1828.3.19) · Pramāṇa