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# 瑜伽論記 3.217

瑜伽論記 3.217

- **Language:** Classical Chinese

### [3.217](https://indike.org/pramana/in.bauddha.taisho.1828.3.217)

十一、四句等分別中，非必是支，汎說彼故，無明第二句不說有覆無記別報業果者，略故，行第二句不說有覆無記識亦爾，或有是愛非受為緣謂希求解脫及依善愛而捨餘愛者，善法欲數名求解脫愛。及一切善愛厭捨貪愛者，非順愛受為緣故生非愛，俱時及先無受無順愛受故，說非為緣，不相違也，理實此中應順後句，諸是愛者必緣受生，有受為緣而非是愛，謂後餘支。

> Eleventh, in the distinctions of the four propositions and so forth: they are not necessarily links, as they are spoken of in a general manner. In the second proposition for ignorance, not mentioning the distinct retributive karmic fruition of veiled-unspecified \[nature\] is due to abbreviation; the same applies to the second proposition for formations not mentioning veiled-unspecified consciousness. Or, in the phrase, "there is craving that is not conditioned by feeling, namely, seeking liberation, and abandoning other cravings based on wholesome craving": desire for wholesome phenomena is called the craving that seeks liberation. And regarding all wholesome craving revulsing from and abandoning greedy craving: because it is not conditioned by feeling conforming to craving that it arises, it is not craving; and because feeling and feeling conforming to craving are absent simultaneously and prior to it, it is said not to be conditioned by it, which is not contradictory. In actual principle, this should conform to the subsequent proposition: whatever is craving is necessarily conditioned by feeling; while there is that which is conditioned by feeling and yet is not craving, namely the subsequent remaining links.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.217) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.130) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.217](https://indike.org/pramana/in.bauddha.taisho.1828.3.217) · Pramāṇa
