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# 瑜伽論記 3.271

瑜伽論記 3.271

- **Language:** Classical Chinese

### [3.271](https://indike.org/pramana/in.bauddha.taisho.1828.3.271)

十二、前七名，有因法餘五名有因苦者，能引所引俱是引因，當生老死名為有因，七支是彼因法故，生老死名有因苦，有前因故，愛取有三隣近此二，相從名苦，有前因法故，對法云：謂於因時有能引所引，於果時有能生所生，熟變名果，故愛取有亦立果名，果將熟變彼方起故，此亦如是。

> Twelfth, as for 'The first seven are named dharmas with causes, and the remaining five are named suffering with causes': both the projecting and the projected are projecting causes. Future birth, old age, and death are named 'having causes' because the seven links are the causal dharmas for them. Birth, old age, and death are named 'suffering with causes' because they have the preceding causes. The three links of craving, grasping, and existence are adjacent to these two, and by association are named 'suffering' because they possess the preceding causal dharmas. The Abhidharma states: 'At the time of cause there are the projecting and the projected; at the time of fruition there are the producing and the produced. What matures and transforms is named fruition.' Therefore, craving, grasping, and existence are also designated with the name 'fruition,' because they arise only when the fruition is about to mature and transform. This case is also like that.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.271) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.166) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.271](https://indike.org/pramana/in.bauddha.taisho.1828.3.271) · Pramāṇa
