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# 瑜伽論記 3.283

瑜伽論記 3.283

- **Language:** Classical Chinese

### [3.283](https://indike.org/pramana/in.bauddha.taisho.1828.3.283)

十六、明識起通局，若生色無色界除其下地一切現前如在欲界者，（基云：）此隨順理門，在上二界不起下地一切諸識，如在欲界相似起上意識一切無遮。長讀文勢義道亦達，真實理門，上二界中除在下地獨有之識，餘三界意識皆得現前，潤生起故，既許二定以上起初禪三識身，亦應許菩薩在色界中起欲界鼻舌識。

> Sixteenth, explaining the scope of the arising of consciousnesses: as for 'If born in the form or formless realms, excluding their lower stages, all become manifest as when in the desire realm'—(Ji says:) this is according to the gate of conforming reasoning: in the upper two realms, all consciousnesses of lower stages do not arise, just as in the desire realm, all upper mental consciousnesses arise without obstruction. Reading the sentence continuously, the meaning is also arrived at. According to the gate of actual principle: in the upper two realms, excluding the consciousnesses unique to the lower stages, the mental consciousnesses of the remaining three realms can all become manifest, because they arise to moisten rebirth. Since it is accepted that above the second dhyāna the three groups of consciousness of the first dhyāna arise, it should also be accepted that a bodhisattva in the form realm may arouse the nose and tongue consciousnesses of the desire realm.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.283) — English, machine translation

## Linked texts (2)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.10.224) — Classical Chinese
- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.170) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.283](https://indike.org/pramana/in.bauddha.taisho.1828.3.283) · Pramāṇa
