[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.28 # 瑜伽論記 3.28 瑜伽論記 3.28 - **Language:** Classical Chinese ### [3.28](https://indike.org/pramana/in.bauddha.taisho.1828.3.28) 答：喜捨劣故，悲通散故，於與世間出世間樂慈等勝故，無諍等亦爾，內證真無諍，外息諸煩惱，勝願智等，故不說餘。於學無學僧所者，對法說：佛為上首僧，謂對佛前諸所有僧；或是佛弟子、凡聖、學無學僧，名佛為上首僧，此言僧故非是別人。 > Answer: Sympathetic joy and equanimity are inferior; compassion also extends to distraction; whereas benevolence is superior in bestowing worldly and supramundane happiness. The same applies to non-contention and the like: inwardly one realizes the true state of non-contention, while outwardly one pacifies all afflictions, which is superior to aspiration-knowledge (praṇidhijñāna) and the like; hence the others are not mentioned. Regarding ‘in the presence of the Sangha of learners and non-learners’: the Abhidharma\[samuccaya\] states: ‘The Buddha heads the Sangha’ refers to all the Sangha assembled before the Buddha; or it refers to the Buddha's disciples—ordinary beings and noble ones, the Sangha of learners and non-learners—and this is called ‘the Buddha heading the Sangha’. Because it says ‘Sangha’, it does not mean individual persons. > — English (machine translation) (machine translation) - [Previous: 3.27](https://indike.org/pramana/in.bauddha.taisho.1828.3.27) - [Next: 3.29](https://indike.org/pramana/in.bauddha.taisho.1828.3.29) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.28) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.10) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.28](https://indike.org/pramana/in.bauddha.taisho.1828.3.28) · Pramāṇa