[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.53 # 瑜伽論記 3.53 瑜伽論記 3.53 - **Language:** Classical Chinese ### [3.53](https://indike.org/pramana/in.bauddha.taisho.1828.3.53) 答：總別果故不應為例，景云：今大乘中雖無文說，以理而言，於善趣中以上善感捨受，以何賴耶是總報故，兼感六識捨報。下善感喜樂，以別報故，於惡趣中上惡感本識捨受，以是總報故，亦兼感六識捨受，下惡感苦受，以是別報故。 > Answer: Because they are general and particular fruits, they should not serve as an analogy. Jing says: Now, although in the Mahāyāna there is no text stating this, reasoning indicates that in the fortunate destinies, superior wholesome \[karma\] induces feeling of equanimity; because the ālaya\[vijñāna\] is the general retribution, it also induces the equanimity retribution of the six consciousnesses. Lower wholesome \[karma\] induces joy and pleasure because it is a particular retribution. In the unfortunate destinies, superior unwholesome \[karma\] induces the equanimity feeling of the fundamental consciousness; because it is the general retribution, it also induces the equanimity feeling of the six consciousnesses; lower unwholesome \[karma\] induces painful feeling because it is a particular retribution. > — English (machine translation) (machine translation) - [Previous: 3.52](https://indike.org/pramana/in.bauddha.taisho.1828.3.52) - [Next: 3.54](https://indike.org/pramana/in.bauddha.taisho.1828.3.54) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.53](https://indike.org/pramana/in.bauddha.taisho.1828.3.53) · Pramāṇa