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# 瑜伽論記 3.64

瑜伽論記 3.64

- **Language:** Classical Chinese

### [3.64](https://indike.org/pramana/in.bauddha.taisho.1828.3.64)

解云：亦為煩惱縛緣未得離繫故說修斷。然依決擇中說：斷有漏善及無記蘊體名斷，故決擇云：斷見惑得斷界，斷修惑得無欲界，此二有餘涅槃，斷有漏善及無記蘊得滅界，此是無餘涅槃。

> The explanation says: They are also bound by the conditions of affliction and have not yet attained disjunction from bondage; hence they are said to be abandoned by cultivation. However, according to what is said in the \*Viniścayasaṃgrahaṇī\*, abandoning the substance of contaminated wholesome and neutral aggregates is called abandonment; thus the \*Viniścayasaṃgrahaṇī\* says: Abandoning the afflictions of seeing obtains the realm of abandonment; abandoning the afflictions of cultivation obtains the realm of desirelessness—these two are nirvāṇa with remainder; abandoning the contaminated wholesome and neutral aggregates obtains the realm of cessation—this is nirvāṇa without remainder.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.64) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.64](https://indike.org/pramana/in.bauddha.taisho.1828.3.64) · Pramāṇa
