[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.69 # 瑜伽論記 3.69 瑜伽論記 3.69 - **Language:** Classical Chinese ### [3.69](https://indike.org/pramana/in.bauddha.taisho.1828.3.69) 黑黑等四業中，非福業名黑黑，謂三惡趣總業及五趣別惡，其不動業名白白，謂色無色界總別善業，其諸福業名黑白黑白業，謂欲界人天總業及順五趣別善業，善為不善之所怨對故名黑白黑白業，由未斷黑業故其福業得此名，此中景解：此說未離欲時福業名黑白業，是則瑜伽黑等四業攝業不盡，以不攝彼離欲人起欲界善業。然三藏云：離欲時善是未離欲善之類得言攝盡。此等三種對法論說：若因若果俱得，其名黑黑因染污故，果不可愛樂故；白白因不染污故，果可愛樂故；黑白黑白因惡雜善故，果惡所雜故。欲界福業果定為非福雜故黑白黑白，自有非福果不為福雜故，不名白黑白黑業。 > Among the four karmas such as black-black: non-meritorious karma is named black-black, referring to the general karma of the three bad destinies and the particular bad karma of the five destinies. Immovable karma is named white-white, referring to the general and particular wholesome karma of the form and formless realms. Various meritorious karmas are named black-white-black-white karma, referring to the general karma of humans and gods in the desire realm and the particular wholesome karma conformable to the five destinies. Because the wholesome is opposed by the unwholesome, it is named black-white-black-white karma; because black karma has not yet been abandoned, its meritorious karma receives this name. Here, Jing explains: 'This refers to meritorious karma prior to separation from desire being named black-white karma. If so, then the four karmas such as black in the Yogācāra\[-bhūmi\] would not completely subsume karma, as they would not subsume the desire-realm wholesome karma initiated by a person who has separated from desire. However, the Tripiṭaka Master says: Wholesome \[karma\] at the time of separation from desire is of the same category as wholesome \[karma\] prior to separation from desire, so it can be said to be completely subsumed.' The Abhidharmasamuccaya explains these three kinds: they receive their names with respect to both cause and fruit. Black-black: because the cause is defiled, and the fruit is undesirable. White-white: because the cause is undefiled, and the fruit is desirable. Black-white-black-white: because the cause is bad mixed with good, and the fruit is mixed with bad. Because the fruit of desire-realm meritorious karma is necessarily mixed with the non-meritorious, it is black-white-black-white. There is also non-meritorious fruit not mixed with merit; hence it is not called white-black-white-black karma. > — English (machine translation) (machine translation) - [Previous: 3.68](https://indike.org/pramana/in.bauddha.taisho.1828.3.68) - [Next: 3.70](https://indike.org/pramana/in.bauddha.taisho.1828.3.70) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.69) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.37) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.69](https://indike.org/pramana/in.bauddha.taisho.1828.3.69) · Pramāṇa