[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 3.85 # 瑜伽論記 3.85 瑜伽論記 3.85 - **Language:** Classical Chinese ### [3.85](https://indike.org/pramana/in.bauddha.taisho.1828.3.85) 備述三藏兩解：一云，心王故，決擇云：寂靜業謂意身語，意即心王故；二云，三寂靜業唯取諸業，諸無漏業離惱亂故，而說意者相從為語，於此五門束為三類，一外道所起三業名曲，內法異生復有三聚，一邪定起穢業，二不定起濁業，三正定起淨業，一切聖者所有有漏無漏勝業名牟尼業。 > Master Bei recounted two explanations of the Tripiṭaka Master: First, it says it is the king of mind, because the Viniścaya states: 'Serene karma refers to the mental, bodily, and vocal,' and the mental is precisely the king of mind; second, it says that the three serene karmas comprise only karmic actions, because taintless karmic actions are separated from affliction and turmoil, and the mention of 'mind' is simply a manner of speaking following along with them. Within these five headings, they are subsumed into three classes: First, the three karmas produced by non-Buddhists are called crooked; ordinary worldlings of the internal teaching further have three categories: 1. Those of wrongful determination produce defiled karma; 2. Those of undetermined nature produce turbid karma; 3. Those of correct determination produce pure karma. All superior karmas, tainted or taintless, of all noble ones are called muni karmas. > — English (machine translation) (machine translation) - [Previous: 3.84](https://indike.org/pramana/in.bauddha.taisho.1828.3.84) - [Next: 3.86](https://indike.org/pramana/in.bauddha.taisho.1828.3.86) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1828.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.85) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.85](https://indike.org/pramana/in.bauddha.taisho.1828.3.85) · Pramāṇa