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# 瑜伽論記 3.8

瑜伽論記 3.8

- **Language:** Classical Chinese

### [3.8](https://indike.org/pramana/in.bauddha.taisho.1828.3.8)

增上果中，此依一物以辨十果，對法依眾事以辨十果，故一一不同義各別也。此有十句，亦依業道次第別配。不便宜者，不順人心，景補闕云：依婆沙有二說：一云，方便業感人中短命因，根本業生於惡道；二云，持刀欲殺人時，令他面色無有光澤，令減外具無有光澤，令他受苦邊生惡道受苦，斷他命根不相續邊，後於人中受於短命。

> Under the environmental fruit (adhipati-phala), this is distinguished into ten fruits on the basis of a single entity, whereas the Abhidharma distinguishes ten fruits on the basis of various matters; hence, each is different and their meanings distinct. Here there are ten clauses, which are also matched respectively according to the order of the courses of karma. 'Unfavorable' means not accordant with human desires. Jing's Supplement states: Relying on the Vibhāṣā, there are two explanations: 1. One says that preliminary karma causes short life among humans, while root karma causes birth in the evil destinies; 2. The other says that when one holds a blade wishing to kill a person, causing their complexion to lose its luster and causing external amenities to diminish in luster, the aspect of causing the other to suffer leads to birth in the evil destinies to suffer pain, while the aspect of severing the other's life faculty without continuation leads later to experiencing a short lifespan among humans.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.3.8) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.3.8](https://indike.org/pramana/in.bauddha.taisho.1828.3.8) · Pramāṇa
