[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 4.105 # 瑜伽論記 4.105 瑜伽論記 4.105 - **Language:** Classical Chinese ### [4.105](https://indike.org/pramana/in.bauddha.taisho.1828.4.105) 初之四種，天住所攝等者，景師釋：此中判前門不淨觀慈悲勝色相為天住者，從所依靜慮說為天住，以不純是四無量故不名梵住，今六門中說四無量為梵住者，據能感梵福說為梵住，純以具說四無量故。基云：慈悲二種通依禪修名為天住，別依無量修名為梵住。 > On "The first four are subsumed under the divine abodes," and so forth: Master Jing explains: here, classifying the contemplation of impurity, benevolence, compassion, and superior signs of form from the previous section as divine abodes is said in terms of the dhyāna on which they rely; because they are not purely the four immeasurables, they are not called brahma abodes. Now, among the six gates, speaking of the four immeasurables as brahma abodes is spoken in terms of their ability to induce brahma merit, purely because they completely expound the four immeasurables. Ji says: benevolence and compassion broadly rely on dhyāna cultivation and are named divine abodes, while specifically relying on immeasurable cultivation they are named brahma abodes. > — English (machine translation) (machine translation) - [Previous: 4.104](https://indike.org/pramana/in.bauddha.taisho.1828.4.104) - [Next: 4.106](https://indike.org/pramana/in.bauddha.taisho.1828.4.106) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1828.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.4.105) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.4.105](https://indike.org/pramana/in.bauddha.taisho.1828.4.105) · Pramāṇa