[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 4.14 # 瑜伽論記 4.14 瑜伽論記 4.14 - **Language:** Classical Chinese ### [4.14](https://indike.org/pramana/in.bauddha.taisho.1828.4.14) 六十三中，解等持、心一境性、奢摩他及住義。此諸名中，其等引地釋有三解：如實義者，通有心、無心，唯在定位一切功德；等引三義其理通故，一切散位皆非此地；三摩地名目別境中定數，通攝一切有心位中故；心一境性通定散位，如釋論中四句分別。 > In Fascicle Sixty-Three, concentration, one-pointedness of mind, calm abiding, and the meaning of abiding are explained. Among these names, regarding the stage of equipoise, there are three explanations: the true meaning extends to both states with-mind and mindless, referring exclusively to all merits within the state of absorption; because the three meanings of equipoise apply to it in principle, all distracted states are not this stage. The name samādhi designates the mental factor of concentration among the object-determining factors, and universally subsumes all states with-mind. One-pointedness of mind extends to both absorption and distracted states, as distinguished in the four permutations in the Commentary. > — English (machine translation) (machine translation) - [Previous: 4.13](https://indike.org/pramana/in.bauddha.taisho.1828.4.13) - [Next: 4.15](https://indike.org/pramana/in.bauddha.taisho.1828.4.15) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1828.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.4.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.4.14](https://indike.org/pramana/in.bauddha.taisho.1828.4.14) · Pramāṇa