[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 4.399 # 瑜伽論記 4.399 瑜伽論記 4.399 - **Language:** Classical Chinese ### [4.399](https://indike.org/pramana/in.bauddha.taisho.1828.4.399) 第二說者，謂識處方便唯觀於識，空處方便亦唯觀空，無異想故名為不動，彼相應觸名不動觸，根本地中雖通異相從方便說皆名不動，無所有處無先遍識所有名無所有，有頂地中無有想無想二分明想故名無想，乃至有頂不可言無想故，四無色皆名有想，是謂三觸體，起滅定心通有漏，若有漏者，若逆次入非想等至，名觸無相觸，若逆超入無所有處及無漏，逆次第入無所有，皆觸無所有所，若無漏逆超入識處，名觸不動觸，雖不定得入空處，以二處皆名不動觸，一即是其名。又釋：此師非薩婆多正宗義，是異師許從滅空處等故作是釋。 > According to the second master: in the preparatory stage of the base of boundless consciousness, one contemplates only consciousness; in the preparatory stage of the base of boundless space, one also contemplates only space; because there is no different perception, it is called 'unmoving', and the contact associated with that is called 'unmoving contact'. Although the fundamental stages encompass differing marks, they are all called 'unmoving' on the basis of their preparatory stages. In the base of nothingness, there is no possession of the prior pervasive consciousness, and thus it is called 'nothingness'. In the stage of the peak of existence, because there are not the two distinct perceptions of perception and non-perception, it is called 'non-perception'; and because even up to the peak of existence one cannot speak of 'no perception', all four immaterial \[absorptions\] are called 'having perception'. These constitute the essential natures of the three contacts. The mind emerging from the cessation attainment may be either tainted or taintless. If it is tainted: if one enters the attainment of neither-perception\[-nor-non-perception\] in reverse order, it is called touching the signless contact; if one enters the base of nothingness by skipping in reverse order, or if one is taintless and enters the base of nothingness in reverse order, one in both cases touches the contact of nothingness; if one is taintless and skips in reverse order to enter the base of consciousness, it is called touching the unmoving contact. Although it is not definitive that one enters the base of space, because both stages are called 'unmoving contact', this is simply its designation. Another explanation states: this master is not of the orthodox Sarvāstivāda tenet, but is a heterodox master who permits \[emergence\] from the cessation \[attainment into\] the base of space, etc., and hence makes this explanation. > — English (machine translation) (machine translation) - [Previous: 4.398](https://indike.org/pramana/in.bauddha.taisho.1828.4.398) - [Next: 4.400](https://indike.org/pramana/in.bauddha.taisho.1828.4.400) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1828.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.4.399) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.4.399](https://indike.org/pramana/in.bauddha.taisho.1828.4.399) · Pramāṇa