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# 瑜伽論記 4.53

瑜伽論記 4.53

- **Language:** Classical Chinese

### [4.53](https://indike.org/pramana/in.bauddha.taisho.1828.4.53)

九惱事者，如五十五說：法光明者，謂如有一隨其所受所思所觸者，聞思修慧如次配之，觀察諸法通上三慧也。又證觀察，能治惛沈睡眠黑闇者，證謂修法慧，謂於定中觸慧會名證，由法光明聞思等慧除癡及疑，在修慧位能除惛睡。以能顯了諸法性故名法光明，以為非食。

> Regarding the nine grounds of annoyance, as explained in fascicle fifty-five: regarding 'the illumination of Dharma: that is to say, as someone, in accordance with what they have received, considered, or contacted...', these correspond respectively to the wisdoms arisen from hearing, contemplation, and cultivation; examining phenomena applies throughout these three wisdoms. Furthermore, regarding 'directly witnessing and examining, which is able to counteract the darkness of gloom and sleepiness', 'directly witnessing' refers to the wisdom of cultivating the Dharma; that is, touching and uniting with wisdom in meditative absorption is termed 'directly witnessing'. Due to the illumination of Dharma, the wisdoms of hearing and contemplation eliminate ignorance and doubt, and at the stage of the wisdom of cultivation, one is able to eliminate gloom and sleepiness. Because it can illuminate the nature of phenomena, it is called 'the illumination of Dharma' and is considered non-nutriment.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.4.53) — English, machine translation

## Linked texts (1)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.11.37) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.4.53](https://indike.org/pramana/in.bauddha.taisho.1828.4.53) · Pramāṇa
