[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 4.58 # 瑜伽論記 4.58 瑜伽論記 4.58 - **Language:** Classical Chinese ### [4.58](https://indike.org/pramana/in.bauddha.taisho.1828.4.58) 次廢立中，初定尋伺，為取所緣等者，對法明三：謂尋伺為對治，喜樂為利益，定為所依。此中說四，泰云：總以三義釋靜慮支，將對法三攝此四故。此中說支略有二者，恩重加喜樂等利行者故，若法有此二義立定支，餘慧思等無此二義，故略不說。基云：此中說尋伺，為取所所緣者，觀隨應境為能對治，定為所依，喜領所得，樂除麁重，適悅心受名喜，能怡悅身即名為樂，麁重在身樂生彼滅名之為除，非除下惑。除下惑者，唯尋伺故，即顯諸處說利益支有二義：一、領所得境；二、除麁重障。 > Next, in the inclusion and exclusion: regarding 'investigation and reflection of the first dhyāna are for apprehending the cognitive object...', the Abhidharma\[-samuccaya\] clarifies three: namely, investigation and reflection are the antidote, joy and pleasure are the benefit, and absorption is the support. Here four are mentioned. Tai says: the factors of dhyāna are explained through three meanings in all, so the three of the Abhidharma\[-samuccaya\] subsume these four. The factors mentioned here are summarily two: because of their great benefit, joy, pleasure, and the like are added for the benefit of practitioners; if a dharma has these two meanings, it is established as a factor of dhyāna. Other dharmas such as wisdom and volition do not have these two meanings, and are thus omitted and not mentioned. Ji says: here investigation and reflection are spoken of as apprehending the cognitive object, viewing the corresponding object as the antidote, absorption as the support, joy as receiving what has been attained, and pleasure as eliminating coarseness and weight. A delighted mental feeling is called joy; that which can bring comfort to the body is called pleasure. Coarseness and weight reside in the body; when pleasure arises, they perish, which is called 'eliminating', not that it eliminates lower afflictions. That which eliminates lower afflictions is only investigation and reflection. Thus it reveals that the beneficial factors mentioned in various places have two meanings: first, receiving the attained object; second, eliminating the hindrance of coarseness and weight. > — English (machine translation) (machine translation) - [Previous: 4.57](https://indike.org/pramana/in.bauddha.taisho.1828.4.57) - [Next: 4.59](https://indike.org/pramana/in.bauddha.taisho.1828.4.59) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1828.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.4.58) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.5.14) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.4.58](https://indike.org/pramana/in.bauddha.taisho.1828.4.58) · Pramāṇa