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# 瑜伽論記 5.202

瑜伽論記 5.202

- **Language:** Classical Chinese

### [5.202](https://indike.org/pramana/in.bauddha.taisho.1828.5.202)

第一帙中已釋，十無學法五蘊攝者，戒蘊攝語處命，定蘊攝念定，惠攝正見思惟精進，加餘二為十，此中景云：正見智差別者，以空觀為正見，緣有名正智解脫者，取勝計數為體。若依攝論第九勝相結文云：已明解脫似說無為解脫，依攝論明五分法身未有而有則是有為。基云：解脫則勝解數，正見謂緣事惠解脫，知見謂緣無為惠。

> This was already explained in the first fascicle. Regarding the ten dharmas of the adept (aśaikṣa) subsumed under the five aggregates: the aggregate of morality subsumes speech, action, and livelihood; the aggregate of concentration subsumes mindfulness and concentration; \[the aggregate of\] wisdom subsumes right view, thought, and effort; adding the remaining two makes ten. In this context, Jing says: Regarding the distinction between right view and wisdom, contemplation of emptiness is right view, while \[knowledge\] cognizing existence is called right wisdom. Liberation takes the mental factor of resolve as its essence. If one relies on the concluding text of the ninth chapter on superior characteristics in the Mahāyānasaṃgraha, it says: Having explained liberation, it seems to speak of unconditioned liberation; but relying on the Mahāyānasaṃgraha's explanation of the five-part Dharmakāya, that which exists without having previously existed is conditioned. Ji says: Liberation is the mental factor of resolve; right view refers to wisdom cognizing mundane matters; liberation knowledge and vision refers to wisdom cognizing the unconditioned.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.5.202) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.6.118) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.5.202](https://indike.org/pramana/in.bauddha.taisho.1828.5.202) · Pramāṇa
