[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 5.21 # 瑜伽論記 5.21 瑜伽論記 5.21 - **Language:** Classical Chinese ### [5.21](https://indike.org/pramana/in.bauddha.taisho.1828.5.21) 第三行者，名為俱得。奢摩他，毘鉢舍那，雙雜轉故者，此人凡時先伏欲界修惑，而能起初根本定，後依未至定入諦現觀得第三果，得入根本靜慮名為進引增上心慧，亦引修道。故下結云：第二十三引修道故。第四行者先得有漏靜慮，後聞法故得入見道證第三果名引修道，如是邊斷所餘修惑，亦引道證阿羅漢引無學道故。下結云：第四趣道為俱引故，道理此人亦是依增上心引增上慧，然不同初人但引見道，以俱引三道故別為第四。 > The third practitioner is called 'one who attains both.' Regarding the statement 'because śamatha and vipaśyanā operate in mutual intermixture': when this person was an ordinary being, they first subdued the cultivated afflictions of the desire realm and were able to produce the first root absorption. Later, relying on the threshold concentration, they entered the direct realization of the truths and attained the third fruition. Their gaining entry into the root dhyāna is called 'further leading forth the superior mind and wisdom,' and it also 'leads forth the path of cultivation.' Hence, the conclusion below states: 'Because the second and third lead forth the path of cultivation.' As for the fourth practitioner: having first attained a contaminated dhyāna, later, through hearing the Dharma, they are able to enter the path of seeing and realize the third fruition, which is called 'leading forth the path of cultivation.' In this way, on the border \[of this attainment\], they sever the remaining afflictions of cultivation and also lead forth the path to realize arhatship, because they lead forth the path of the non-learner. Hence, the conclusion below states: 'Because the fourth path of practice leads forth both.' Reasonably, this person also relies on the superior mind to lead forth superior wisdom; however, they are not like the first person who only leads forth the path of seeing, because they lead forth all three paths together, and for this reason constitute a distinct fourth type. > — English (machine translation) (machine translation) - [Previous: 5.20](https://indike.org/pramana/in.bauddha.taisho.1828.5.20) - [Next: 5.22](https://indike.org/pramana/in.bauddha.taisho.1828.5.22) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1828.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.5.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.5.21](https://indike.org/pramana/in.bauddha.taisho.1828.5.21) · Pramāṇa