[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 5.31 # 瑜伽論記 5.31 瑜伽論記 5.31 - **Language:** Classical Chinese ### [5.31](https://indike.org/pramana/in.bauddha.taisho.1828.5.31) 遠離者入定處所，修習者所修定惠，修果者謂所得解脫所離二障有無為果。云何已習奢摩他下，釋此第三，一切有執者則是法執，執一切有，滅此法執名為滅界，此中所說三界，與下決擇所說有異故，彼亦說斷見惑盡名為斷界，斷修惑盡名離欲界，斷餘一切有漏法盡名為滅界，小論中說八結斷名斷界，受結斷名離欲界，餘有漏事滅名滅界，無乖諍者，大意欲明佛及弟子以見同故所說義同，文句不異共相隨順無有乖諍，佛法久住利樂處廣名等潤洽，非如外道起見立義不同文句差別，若義若句若文不說名，舉初後以貫中故。第一句者，所謂前句乃至則以此句而問，第二等者，此略明於句平等潤洽，景、泰、備、基所傳大同，如尊者阿難於五百苾芻中以此初句問一比丘，復以初句問第二比丘乃至五百，彼皆答言：如是、如是。乃名師弟義句無所乖平等潤洽互相隨順。下文反顯設於初一依蘊而問等者，設於初人依蘊無常而問，往第二人所次問界無常者，便不得名於第一句平等問潤洽。 > 'Seclusion' is the place for entering concentration; 'cultivation' is the concentration and wisdom cultivated; 'the fruition of cultivation' refers to the unconditioned and conditioned fruitions that are the acquired liberation and the severance of the two obstacles. From 'How is it that having cultivated śamatha' down explains this third part. 'Grasping at all existents' is grasping at dharmas, grasping that all existents are real; bringing about the cessation of this grasping at dharmas is called the 'cessation-realm.' The three realms spoken of here differ from what is explained below in the Viniścaya. There, it is also said that the complete severance of the afflictions of seeing is called the 'severance-realm,' the complete severance of the afflictions of cultivation is called the 'realm of detachment,' and the complete cessation of all other contaminated dharmas is called the 'cessation-realm.' In the minor treatises, it is said that the severance of eight fetters is called the 'severance-realm,' the severance of the fetter of attachment is called the 'realm of detachment,' and the cessation of the remaining contaminated entities is called the 'cessation-realm.' Regarding 'freedom from dispute': the general intention is to explain that because the Buddha and his disciples have identical views, the meanings they teach are identical, their words and phrases do not differ, and they mutually conform without dispute; this causes the Buddha's Dharma to abide long and the places of benefit and joy to be extensive, which is called 'equally pervasive and moistening.' It is not like non-Buddhists who give rise to views and establish doctrines with different words and divergent phrases. When it says 'whether the meaning, phrase, or syllable,' it does not mention 'name,' because citing the first and last subsumes what is in the middle. Regarding 'the first phrase': that is, the preceding phrase, down to 'one then uses this phrase to ask the second \[person\] and so forth': this briefly explains equal pervasiveness regarding the phrase. What is transmitted by Jing, Tai, Bei, and Ji is largely identical. For instance, when Venerable Ānanda, among five hundred bhikṣus, used this initial phrase to ask one monk, and again used this initial phrase to ask a second monk, and so on up to five hundred, they all replied, 'It is so, it is so.' Only then is it called the master and disciples' meanings and phrases having no discrepancy, being equally pervasive, and mutually conforming. The text below shows by contrast: 'If one were to ask the first person based on the aggregates and so forth': if one were to ask the first person based on the impermanence of the aggregates, and going to the second person, next ask about the impermanence of the dhatus, this could not be called 'equally asking and pervasively moistening with respect to the first phrase.' > — English (machine translation) (machine translation) - [Previous: 5.30](https://indike.org/pramana/in.bauddha.taisho.1828.5.30) - [Next: 5.32](https://indike.org/pramana/in.bauddha.taisho.1828.5.32) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1828.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.5.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.5.31](https://indike.org/pramana/in.bauddha.taisho.1828.5.31) · Pramāṇa