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# 瑜伽論記 5.35

瑜伽論記 5.35

- **Language:** Classical Chinese

### [5.35](https://indike.org/pramana/in.bauddha.taisho.1828.5.35)

此十二種決擇，六十三廣說差別建立所由，謂依初不定地於安住心應正取相，謂青瘀相等，此說五識性不定故於境馳流，貪等生起為止息故，觀青瘀等而安住心。

> Regarding the reason for establishing the distinctions of these twelve kinds in detail in chapter sixty-three of the Viniścaya: based on the first indeterminate stage, in steadying the mind one should correctly apprehend the marks, namely the blue-bruised mark and so forth. This means that because the nature of the five consciousnesses is indeterminate, they race toward sensory objects, and greed and so forth arise; to bring them to cessation, one contemplates the blue-bruised mark and so forth to steady the mind.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.5.35) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.6.17) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.5.35](https://indike.org/pramana/in.bauddha.taisho.1828.5.35) · Pramāṇa
