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# 瑜伽論記 5.45

瑜伽論記 5.45

- **Language:** Classical Chinese

### [5.45](https://indike.org/pramana/in.bauddha.taisho.1828.5.45)

基云：但依地體五識意地有名有心無名無心辨有無心，相猶未顯，未知九地何處義成舉地體性，於有尋等地三相之中以辨有心及無心者，則知九地二位差別，亦知定非定地何者有心何者無心，故更不須依定非定地辨有無心，三慧三乘六地諸行有心無心不出前門有無餘依。

> Ji says: merely differentiating having mind and lacking mind based on the essence of the stages—where the five consciousnesses and the mental stage have \[mind\] and are called 'with mind', and without \[mind\] are called 'without mind'—leaves the characteristics still not apparent. One would not yet know where across the nine stages the meaning is established. By presenting the essential nature of the stages and differentiating having mind and lacking mind among the three characteristics of the stage with investigation and so forth, one then knows the difference between the two states across the nine stages, and also knows which of the concentrated and non-concentrated stages has mind and which lacks mind. Therefore, there is no further need to differentiate having mind and lacking mind based on the concentrated and non-concentrated stages; nor do the practices of the three wisdoms, the three vehicles, the six stages, having remainder, or lacking remainder, go beyond the preceding gates.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.5.45) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.6.19) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.5.45](https://indike.org/pramana/in.bauddha.taisho.1828.5.45) · Pramāṇa
