[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 5.84 # 瑜伽論記 5.84 瑜伽論記 5.84 - **Language:** Classical Chinese ### [5.84](https://indike.org/pramana/in.bauddha.taisho.1828.5.84) 十六種攝，如決擇分五十四及對法第五中說：五相應。亦如對法第五、決擇五十四說：見聞覺知。瑜伽第三九十三、對法第一等釋：見聞覺知義。顯楊第十八說：色界無覺後起言說，無色都無，謂生彼界故無彼言說。 > The sixteen kinds of inclusion are as explained in the fifty-fourth fascicle of the Viniścayasaṃgrahaṇī and the fifth fascicle of the Abhidharma. The five kinds of conjunction are also as explained in the fifth fascicle of the Abhidharma and the fifty-fourth of the Viniścayasaṃgrahaṇī. Seeing, hearing, sensing, and knowing are explained in the third and ninety-third fascicles of the Yogācārabhūmi, the first fascicle of the Abhidharma, and so on: the meaning of seeing, hearing, sensing, and knowing. The eighteenth fascicle of the Prakaraṇāryavācā states: In the form realm there is no subsequent utterance arising from sensing; in the formless realm there is none at all, meaning that being born in that realm, there is no such speech. > — English (machine translation) (machine translation) - [Previous: 5.83](https://indike.org/pramana/in.bauddha.taisho.1828.5.83) - [Next: 5.85](https://indike.org/pramana/in.bauddha.taisho.1828.5.85) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1828.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.5.84) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.6.37) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.5.84](https://indike.org/pramana/in.bauddha.taisho.1828.5.84) · Pramāṇa