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# 瑜伽論記 6.131

瑜伽論記 6.131

- **Language:** Classical Chinese

### [6.131](https://indike.org/pramana/in.bauddha.taisho.1828.6.131)

基云：種子法即涅槃證之種子，由現有故簡當。有義：現簡於當有、簡於無若爾。勝軍當有，此如何通？解曰：由現有煩惱等障可斷故，亦名現有？此三家義，應敘之。

> Ji says: Dharmas of seed-nature are the seeds for realizing nirvāṇa; because they are presently existing, this excludes future existents. There is an explanation: "Present" excludes the future, and "existing" excludes non-existence. If so, how does one resolve the view of Jayasena on future existence? The explanation is: Because the obstacles of defilements and so forth presently exist and can be severed, it is also called "presently existing." The positions of these three masters should be recounted.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.6.131) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.8.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.6.131](https://indike.org/pramana/in.bauddha.taisho.1828.6.131) · Pramāṇa
