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# 瑜伽論記 6.29

瑜伽論記 6.29

- **Language:** Classical Chinese

### [6.29](https://indike.org/pramana/in.bauddha.taisho.1828.6.29)

次別釋中，唯解依善友及尸羅之所攝受不釋依定之所攝受，前止成就即是此故。善友攝受者，由善友攝受為說法時，於所說法所知境中由有慧故有覺了故。尸羅攝受者，由攝受尸羅，他有三根隨舉罪等，由有慧故堪忍譏論。

> Next, in the individual explanations, it only explains being embraced by good spiritual friends and by śīla, without explaining being embraced by absorption, because the aforementioned accomplishment of tranquility is precisely this. Regarding "embraced by good spiritual friends": when one is embraced by good spiritual friends who expound the Dharma, because one possesses wisdom, one has understanding with respect to the expounded Dharma and the knowable objective domain. Regarding "embraced by śīla": through embracing śīla, when others raise offenses based on the three grounds (seeing, hearing, suspecting), because one possesses wisdom, one can endure reproach and debate.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.6.29) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.6.29](https://indike.org/pramana/in.bauddha.taisho.1828.6.29) · Pramāṇa
