<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1828.6.33 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 6.33

# 瑜伽論記 6.33

瑜伽論記 6.33

- **Language:** Classical Chinese

### [6.33](https://indike.org/pramana/in.bauddha.taisho.1828.6.33)

如是三支佛聖教中，一一廣門十門分別，故言如是三支廣聖教義，謂十十種，是則三支各有十種義門分別名十十種。基云：謂初聞正法故凡所修行皆以涅槃而為上首，此所修學能成就彼解脫等位一切皆是慧之成就。此後二種由聞二法為先以涅槃為上首中有十法轉。

> In this way, within the three factors of the Buddha's holy teaching, each broad gate is distinguished by ten gates; hence it is said, 'Regarding the broad meaning of the holy teaching in these three factors, it means ten times ten,' and so on. That is to say, the three factors each have ten meanings and gates of distinction, which is called 'ten times ten.' \[Kuiji\] says: 'First, because one hears the true Dharma, whatever one cultivates takes nirvāṇa as supreme. What one cultivates and learns in this way can accomplish those stages of liberation and so forth; all of these are accomplishments of wisdom. In the latter two, preceded by hearing the two kinds of Dharma and taking nirvāṇa as supreme, there are ten dharmas operating.'  
> — English (machine translation) (machine translation)

- [Previous: 6.32](https://indike.org/pramana/in.bauddha.taisho.1828.6.32)
- [Next: 6.34](https://indike.org/pramana/in.bauddha.taisho.1828.6.34)
- [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1828.6)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.6.33) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1828.6.33](https://indike.org/pramana/in.bauddha.taisho.1828.6.33) · Pramāṇa
