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# 瑜伽論記 6.355

瑜伽論記 6.355

- **Language:** Classical Chinese

### [6.355](https://indike.org/pramana/in.bauddha.taisho.1828.6.355)

基云：相應，謂與理相應，即緣如是智也。助伴，同時心心法也。隨順，即有漏加行智，隨順正智故。清高簡濁亂語也。有用者，謂得涅槃。相稱，不相違語也。應順名句等，所有語言。又此言論，應時而發者，應時機也。殷重、漸次、相續、俱有者，欲說法時作利他意，故名殷重；先說方便後說根本，故言漸次；為詮法義，必須詞句相續連帶，故云相續；語必會義，故名俱有。

> Ji says: 'Harmonious' means being harmonious with the truth, which is the wisdom that takes this as its object. 'Accompanying' refers to the simultaneous mind and mental factors. 'Conforming' is precisely the preparatory wisdom with taints, because it conforms to correct wisdom. 'Clear and lofty' excludes turbid and confused words. 'Possessing utility' means attaining nirvāṇa. 'Congruent' refers to words that do not contradict each other; they are all expressions conforming to names, phrases, and so forth. Moreover, 'this discourse is delivered in a timely manner' means it responds to the timing and capacities. 'Earnest, gradual, continuous, and co-present': wishing to formulate the intention to benefit others when expounding the Dharma is called 'earnest'; expounding preliminary means first and fundamental teachings later is called 'gradual'; in order to interpret the meaning of the Dharma, words and phrases must be linked in succession, hence called 'continuous'; speech must accord with the meaning, hence called 'co-present'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.6.355) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.8.64) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.6.355](https://indike.org/pramana/in.bauddha.taisho.1828.6.355) · Pramāṇa
