[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 6.494 # 瑜伽論記 6.494 瑜伽論記 6.494 - **Language:** Classical Chinese ### [6.494](https://indike.org/pramana/in.bauddha.taisho.1828.6.494) 四、解所作成辨中，云諸緣影像所有作意，皆得圓滿乃至得轉依故，超過影像等者，此中意即有無分別影像皆未證真皆有影像，入見道名事邊際盡如所有性，今至無學所作成辨得轉依證圓無漏超過影像則無漏心無影像也。對法云：無分別影像者，謂圓真證智及後所得者，此從因為名名無分別影像，其實二智以無漏故皆無影像，有無分別或定或慧，對法論文雖具而影像文不具。西方既釋有三，此之取義任意，其無漏心有影像云：解釋此文超過影像者此超有漏法執影像，非無漏心無有影像。又無影像義取此文為證，詳彼文如彼論，此文即證因無漏心有影像果無漏心無影像義。 > 4. In explaining the fulfillment of what was to be done, where it states: 'All attentions cognizing an image are fully completed... up to... because of attaining āśrayaparavṛtti, surpassing the image,' and so forth: the meaning here is that both images with and without conceptual differentiation have not yet realized reality and both possess images; entering the path of seeing is called reaching the limit of phenomena, exhausting the nature as it is. Now reaching non-learning, with what was to be done fulfilled, one attains āśrayaparavṛtti and realizes the perfect taintless state, surpassing images, so the taintless mind has no images. The Abhidharma\[-samuccaya\] states: 'Images without conceptual differentiation refer to the cognition directly realizing reality and the subsequently attained \[cognition\].' This takes its name from the cause, being called images without conceptual differentiation; in reality, because the two cognitions are taintless, both are without images. Possessing or lacking conceptual differentiation belongs either to samādhi or to wisdom; although the text of the Abhidharma treatise is complete, the text on images is incomplete. Since there are three explanations in the West \[India\], one may adopt whichever meaning one pleases. Those who say the taintless mind has images explain this text's 'surpassing the image' as surpassing the images of defiled clinging to phenomena, not that the taintless mind lacks images. Furthermore, the position that there are no images takes this text as proof. An examination of that text should be as in that treatise; this text directly proves the doctrine that the causal taintless mind has images while the fruitional taintless mind has no images. > — English (machine translation) (machine translation) - [Previous: 6.493](https://indike.org/pramana/in.bauddha.taisho.1828.6.493) - [Next: 6.495](https://indike.org/pramana/in.bauddha.taisho.1828.6.495) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1828.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.6.494) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.8.92) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.6.494](https://indike.org/pramana/in.bauddha.taisho.1828.6.494) · Pramāṇa